Archive for the ‘trivialising women’ Category

A friend recently asked me which posts on this blog were mine. In looking for them, I came across this one, http://beingawomaninphilosophy.wordpress.com/2011/10/17/the-biggest-obstacle-is-having-some-faith-that-i-belong-here/ which I had forgotten about.

The way I had written it at the time, one might think that whatever problems I was facing were entirely in my head. Looking back, I phrased it as I did because I was afraid to say more. I didn’t have faith that I belonged in graduate school, but not because I was imagining that I didn’t nor because I was unjustifiably anxious. It was because my first day on campus the professor who I had intended to work with told me that after seeing my application, he wouldn’t be surprised if I performed so poorly that I failed out and that I didn’t have the right ‘pedigree’ for students at a program of this caliber. Waiting in the hall outside my first seminar, I overheard a group of male students in my cohort discussing that the women in our cohort might have been admitted because of affirmative action rather than merit. And this was just what happened before classes actually began.

I was worried that if I told anyone (even anonymously) why, exactly, I felt so out of place, the people who had behaved inappropriately might recognize themselves in the stories and hold it against me for sharing them here. I am still afraid of that actually, but I’m also now of the view that if speaking the truth about my own experiences costs me relationships, those aren’t relationships worth protecting.

A highly abridged list of incidents:

I got excellent teaching evaluations from my students. But the Chair discounted the report citing the my “good looks” and NOT my “teaching” as the explanation for the high marks.

I was repeatedly denied a raise and told among other reasons that I didn’t need one because I didn’t have “a family” or “children” and that I just thought that I was “better than everyone else.”

I was initially denied an office and told that I shouldn’t have expected one because I “failed to negotiate for it” and I shouldn’t complain because I was “lucky to have a job” despite turning down several other offers. Then they tried to put my office in Women’s Studies.

I was repeatedly the subject of discussions about the fit of my clothing and general appearance. I was told that I need to “dress” like “an adult” “behave like an adult,” but probably cannot/will not until I have “real responsibilities” (i.e. children).

I arrived on campus and met with several undergraduates who report sexual harassment and discrimination by a certain professor in my department. I report the incident to the Chair with substantiating documentation and it is ignored. The offender is then given emeritus status so he can retain his office on campus to meet with students.

I was required to meet with faculty assistance center social worker and eventually ADA officer for special permissions to have my dog on campus (which was agreed to prior to accepting the position) while no male faculty member with a dog (of which there are several on our floor) was required to do so.

I go up for tenure and I am told by the Chair that my friends cannot write letters for me. When I explain that my area is very small and that my colleagues in the area of expertise are all friends, the Chair says “you know what I mean….” intimating that my relationship with these colleagues was sexual.

One of my classmates chose a particularly obnoxious faculty member to sit on her dissertation committee. I asked her what she was thinking. She told me that it was only my relationship with him that was strained. He failed her defense, and placed a Victoria’s Secret catalogue in her school mailbox with a note, “Maybe you should consider a change of career.”

She did reconfigure her committee, and pass her defense six months later…

What counts as meaningful

Posted: February 12, 2014 by Jender in trivialising women

I recently graduated with my bachelor’s degree in philosophy, and am in a relationship with someone who is in a top graduate program in philosophy. Today, we were discussing the most “meaningful” thing we have learned recently: without going in to much detail, we have to decide on one “meaningful” thing in order to include it in a survey.

I have been reflecting recently over the complexities of the mother/daughter relationship, so I said that I have learned that I spend a good deal of my daily life doing things in order to avoid becoming my mother (I had in mind, specifically, something my partner is aware of: struggling with an eating disorder).He responded with “You haven’t learned a meaningful thing that has to do with the lofty life? Like, existential, philosophical stuff”?

I felt my heart plummet into my stomach. I immediately became defensive and rattled off ways that the mother-daughter relationship was a deeply “existential, philosophical” topic: how a mother is faced with her own mortality upon giving birth, the phenomenological experience of pregnancy, etc…

He responded with something that he’s learned recently about explicit and implicit moral principles.

It feels like I have to defend why the female experience is worthy of philosophical analysis. It feels like I am not taken seriously the moment I talk about what I want to talk about. It feels like I need to transform my thoughts into useless philosophical jargon. It feels like my relationship has tension now, because his words hurt my self-perception. It makes me second-guess my recent applications to graduate programs. It feels like I am not a philosopher–like my thoughts, feminine, worthless–will be forever excluded from the realm of the “lofty, the existential, the philosophical”.

When I was an undergraduate in philosophy, some of my friends and I started a philosophy undergraduate group. Naturally, amount the ten or so of us, there were only two women, myself included.

Most of the time, this was not a problem for me – I was used to hanging out with the boys, and I could argue just as hardheadedly as the rest of them. My male professors were probably the most supportive mentors I could have ever hoped to find; they were encouraging and always very generous with their time. For the most part, the sexism I did encounter straight on was from my male peers toward my female professors. They would challenge them to unrelated logic questions, complain that their subject matters were less worthwhile and (quite wrongly – many of them were top in their field) accuse them of being worse professors than my male professors. I contested them hotly on each point after class, knowing how badly women professors tend to do on subject evaluations, and how this hurts their chances at tenure.
Nonetheless, fearing ostracism by my peers, I never took any courses in feminist philosophy, nor actively discussed feminist issues with my peers.

I did, however, on one occasion feel personally insulted by my peers. We would host public talks, debates, or movie screenings fortnightly. One week one of my closest male friends suggested discussing autonomy and alcohol consumption. He wanted us to debate whether or not a drunk or ‘impaired’ person should be found at fault for rape, given various scenarios (a drunk victim, or ambiguous consent, for instance). My heart still races and I still get hot in the face remembering this topic being brought up. I have to admit I went a little hysterical at the suggestion – I told them I would boycott the group if they chose to discuss that subject. Having been the subject of sexual assault, (although no alcohol was involved), it seemed ridiculous to me to even ask whether someone who had willingly gotten drunk could possibly be found innocent of sexual assault due to their ‘impaired’ state. My friends laughed at me and told me to calm down, that it was a serious philosophical question.
I left the meeting in a huff, slamming the door.

Now I am in grad school, and the friend who brought the topic up claims to be a serious feminist (although he himself is not an academic). I have trouble believing him since he still doesn’t understand what was wrong the many times he has brought up the above scenario since.
Another friend who was in the group has visited me recently, and he confided to me that our mutual friends used to think that I was not very good at philosophy, and that they were surprised I did so well on my graduate school applications, despite the fact that I was always one of the most active members of the philosophy group, and despite the fact that I graduated as one of the top students in the major. Now they say that I am very good, and that they misjudged me (only a couple of them ever went on to grad school themselves).
I am still pretty sure the only reason they ever thought that I wasn’t good because they were sexists, and confused my anger at their continued offenses for philosophical incompetence. And now I feel guilty that I constantly excused them anyway. Maybe we should never have been friends. I feel I have indirectly contributed to the bad climate for women by never bringing up any of the issues as feminist issues, and by avoiding feminist subjects as philosophically illegitimate. Nonetheless, if I had not remained friends with them and cut my teeth in debates with them, I would probably only be half as good a philosopher as I am.

1. I got engaged, and a senior male professor jokingly tells me not to “go getting pregnant now,” thinking he’s giving me good career advice. I’m pregnant the next year and have two kids before I finish my PhD, which I do in 6 years (earning two masters degrees along the way).

2. I’m at an international conference, out to drinks with some other students. One student goes on about how women can never be good at logic. I tell him he’s just plain wrong (telling him how I tutored two male students in my logic class because they couldn’t keep up as well as I could) and that ridiculous opinions like his do keep people from pursuing his specialty, to its detriment. As great as some of us ladies are, some of us would prefer never want to have to regularly socialize with asshats like him, even if it meant not pursuing logic as a specialty.

3. Same international conference, a senior person in my field casually tells me that I must be sleeping with my advisor. When I get angry and say hell-no, he tells me I protest too much, and that it must be true. I do not tell anyone about this for 3+ years, not even my spouse, because I am so upset that anyone would have the nerve to say something like this and, worse yet, that, if this douchebag has the nerve to say it, then others must think it is also true and believe that my only worth to my advisor is in my pants and not in my work or intellectual worth.

Thanks for the vent.

I was scheduled to be a speaker at a workshop in my area, which was canceled due to lack of funding. The conference organizer wrote this to me:

unfortunately for the only other workshop i have in mind the organizing theme is one where you won’t fit, but on the other hand for purely cynical political reasons i will need a token woman.

When I replied that I didn’t want to be his token anything and found his attitude disrespectful, he told me that the cancelled workshop

was 50% women, so if any of them were tokens they would have a hard time guessing this.

I tried one more time:

Yes, but please also don’t tell them shitty, undermining things. “I will need a token woman” is a rotten thing to say to somebody you want to come to your conferences. (Sometimes friends can say rotten things to each other as jokes, but that one definitely crossed a line.)

His reply?

sorry if you found the joke offensive, but that is the effect of the “gendered conference campaign” which it seems almost everybody but me thinks is a great idea.

I’m almost certainly not organizing any more conferences, thanks for your interest in participating in my nonexistent one.